I came across an article in the Juvenile Instructor, an old LDS periodical, that I found very interesting for some of the attitudes it reflects regarding racial issues in the nineteenth century. Since the history of LDS stances on race has always been a hot-button issue, I think it's worth sharing an excerpt here, with the natural caveat that this by no means reflects modern-day LDS doctrine on the issue.
We will first inquire into the results of the approbation or displeasure of God upon a people, starting with the belief that a black skin is a mark of the curse of Heaven placed upon some portion of mankind. Some, however, will argue that a black skin is not a curse, nor a white skin a blessing. In fact, some have been so foolish as to believe and say that a black skin is a blessing, and that the negro is the finest type of a perfect man that exists on the earth; but to us such teachings are foolishness. We understand that when God made man in his own image and pronounced him very good, that he made him white. We have no record of any of God's favored servants being of a black race. All His prophets and apostles belonged to the most handsome race on the face of the earth - Israel, who still, as represented in the scattered tribe of Judah, bear the impress of their former beauty. In this race was born His Son Jesus, who, were are told was very lovely, and "in the express image of his Father's person," and every angel who ever brought a message of God's mercy to man was beautiful to look upon, clad in the purest white and with a countenance bright as the noonday sun.Source: "The Negro Race", Juvenile Instructor 3/20 (15 October 1868): 157. Written by one 'G. R.' This is part of a series called "Man and His Varieties". Reference to 'our engraving of a Negro' is to a drawing of a representative African that appears on the page. I also note that an earlier installment in this series, "From Caucasian to Negro" (Juvenile Instructor 3/18 [15 Sept. 1868]: 141), describes those of African heritage this way:
When God cursed Cain for murdering his brother Abel, He set a mark upon him that all meeting him might know him. No mark could be so plain to his fellow-men as a black skin. This was the mark God placed upon him, and which is children bore. After the flood this curse fell upon the seed of Ham, through the sin of their father, and his descendants bear it to this day. The Bible tells us but little of the races that sprung from Ham, but from that little, and from the traditions of various tribes, we are led to believe that from him came the Canaanites, the Philistines, the Egyptians and most of the earliest inhabitants of Africa.
We are told in the Book of Abraham in the Pearl of Great Price, that Egypt was discovered by a woman, who was a daughter of Ham, the son of Noah. This was probably the first portion of Africa inhabited by men after the flood, it being the nearest to the land (Asia Minor) where the ark rested and the children of Noah first settled. From Egypt the families of men gradually spread out to the southward, up the river Nile and along the borders of the Red Sea, and westward by the shores of the Mediterranean.
The pure Negro, as represented by the people of Guinea and its neighboring countries, is generally regarded as the unmixed descendant of Ham. Our engraving of a Negro is of this type. Their skin is quite black, their hair woolly and black, their intelligence stunted, and they appear never to have arisen from the most savage state of barbarism. But it must not be supposed that all the inhabitants of Africa are of this unmixed black class, for it is not so; some of the mountain tribes of that continent approach to nearly white. Hence, we sometimes hear travelers speak of white Kafirs, white Arabs, &c. There are also quite a number of African tribes who vary in color from olive to dark brown and reddish black.
Next in order is the Negro race, the lowest in intelligence and the most barbarous of all the children of men. The race whose intellect is the least developed, whose advancement has been the slowest, and who appear to be the least capable of improvement of all people. The hand of the Lord appears to be heavy upon them, dwarfing them by the side of their fellow men in everything good and great.My only comment is that it's reading things like this that remind me how far we've come as a culture in repudiating this sort of racist nonsense.